Gustav
Theodor Fechner:
“Here stands the tree; many a single
leaf may fall from it; yet its root and its unity are firm and perfect. It will
always develop new branches, and new leaves will continue to fall; the tree
itself will not fall: it will put forth blossoms of beauty, and instead of being
rooted in faith, it will bear the fruits of faith.” [1]
‘Art is the Tree of Life ... Science is the
Tree of Death'. [2]
William
Blake
Murray Ciaran:
“Blake has gone far beyond this, to take life
and death as representing different orders of knowledge: knowledge as intellect
and knowledge as instinct. Knowledge as intellect is science, a word related to
'schism' and ‘scissors' [3] -
and therefore to division and, in Blake's view, death; while art is a knowing
in the biblical sense, instinctual, intuitive and intimate: the fullness of
life as perceived by romanticism.” [4]
In the fil Avatar:
Klimt, Tree of Life, 1909
Schism: noun: 1 - a division between strongly opposed parties, caused by
differences in opinion or belief. 2 - the formal separation of a Church
into two Churches or the secession of a group owing to doctrinal and other
differences. ORIGIN: Middle English:
from Old French scisme, via
ecclesiastical Latin from Greek skhisma
'cleft', from skhizein 'to split'.
"The survival of cultures, as well as genes, dictates that each generation
must integrate old wisdom with new knowledge. This was the function of myths,
ritual initiation rites, and religion, as it still is the function of dreams.
Myth provides a people with its unifying metaphor, it narrative sense of owning
a place in the story of creation. Religion provides us with a code of behavior,
regulating how we treat each other and the living world around us. The trouble
with the present century is that we have not only lost our myth but have
forgotten our manners. Too readily we overlook the simple truth that we are
here as temporary guests of our Mother, Nature, and that, like spoiled
children, we have abused her hospitality. She has made us a beautiful nest and
we have fouled it. But her indulgence is not inexhaustible. Already she gives
signs of growing restive, implying that we have overstayed out welcome, and she
is contemplating means of getting rid of us. If we wish to stay on we must
learn to mend our ways. Instead of behaving like hooligans, we need to show
some deference and humility. This is the message of Lovelock's Gaia
myth. Greater consciousness is the key, but it has to be mythic consciousness,
informed with the intuitive wisdom of the dreaming mind as well as the factual
knowledge of left-hemispheric consciousness."
Anthony Stevens, Private
Myths - Dreams and Dreaming, Harvard University Press, Cambridge,
Massachusetts, 1995, p. 252
"And
when from seeing I turned to looking, strange lights sprang up and everything
took on meaning. Thus I suddenly discovered that a Dance of the Trees exists.
Not all of them possess the secret of dancing in the wind. But those to whom
this grace had been given arrange dances of leaves, branches, twigs about their own swaying
trunks: the rhythm that begins in the leaves, a restless, ascending rhythm -
with the surge and breaking of waves, with gentle pauses and rests - which
suddenly becomes a storm of rejoicing. There is nothing more beautiful than a
bamboo thicket dancing in the breeze. No human choreography can equal the
eurhythmy of a branch outlined against the sky. I asked myself whether the higher
forms of aesthetic emotion do not consist merely in a supreme understanding of
creation. A day will come when men will discover an alphabet in the eyes of
chalcedonies, in the markings of the moth, and will learn in astonishment that
every spotted snail has always been a poem."
Alejo Carpentier - The
Lost Steps
“St
Constantine’s Day is a day of coronation for the fig and the pomegranate; the
owner of the trees pays them a special visit and crowns them with wreaths of
oleander and wild marjoram. The peasants call this ‘getting engaged’, and the
object of the ceremony is to make the trees bare. If, adds the story, the owner
omits this ceremony and does not visit his trees, they imagine him to have died
and from sadness do not bear.”
Lawrence
Durrell, Reflections on a Marine Venus.
techne and psyche
- Congo
_Uranium - Roshing Uranium mine in
Namibia
“It is
no secret that men are in trouble today. From war to ecological collapse, most
of the world’s critical problems stem from a distorted masculinity out of
control. Yet our culture rewards the very dysfunctions responsible for those
problems. To Matthew Fox, our crucial task is to open our minds to a deeper
understanding of the healthy masculine than we receive from our media, culture,
and religions.”
Even
little boys have WWR Smackdown on their backpacks – not to mention battle camouflage.
.
“Behold,
the ideal killing machine.”
Bill
Joy, “Why the Future
Doesn’t Need Us,” Wired Magazine,
April 2000.
Dendrological
Society - Oak activists
“ . . Management
must be done by science and logic and making rational and often controversial
and unpleasant choices.”
Sheree Bega, The
next crop of sylvan champions, Weekend
Argus, Cape Town, January 16th 2010. Champion Tree status –
deemed of ‘exceptional importance’ and deserving of national protection because
of their outstanding size, age, aesthetic, cultural, historical or tourism
value.
Monitored by the Dendrological Society . . . – under “Forestry” .
[1] Gustav Theodor Fechner, The Little Book of Life After Death, Translated from the German by Mary C.
Wadsworth, With an Introduction by William James, Boston, Little, Brown, & Co., 1904, p.108.
[2] Blake, Writings, ed. Geoffrey Keynes, 3 vol.
(London: Nonesuch, 1925), III, 359.
[3] Murray,
note 8 sources this connection in: Joseph T. Shipley, The Origins of English Words: A Discursive Dictionary of Indo-European
Roots (Baltimore: Johns Hopkins University Press, 1984), s.v. 'sek'.
[4] Murray
Ciaran, The Holy Tree:
Alchemy and "Arbor Philosophica" in the Work of W. B. Yeats, The Harp, Vol. 15 (2000), pp. pp.16-17.
[5] Aurora Consurgens, ed. Marie-Louise von Franz (London:
Routledge & Kegan Paul, 1966), p. 34.