Glass Beads of Light

The Black Bead Game

SEE PLUTO - NIGREDO FOR BLACK

For example, in the Considerations piece of Chris Cameron:

Aurea Consurgens:  THE FIRST PARABLE: OF THE BLACK EARTH  WHEREIN THE SEVEN PLANETS TOOK ROOT

The Black Bead Game

Black in Alchemy

MICHAUX   

Von Franz, archetypes: Black & White - p. 48; Sphere - p. 39. 

Bly, Robert, Iron John, Shaftesbury: Element Books, 1991,. For BLACK, RED and WHITE.

Edinger - Mortificatio and other Maps

Hillman, James, The Seduction of Black, Spring 61, Woodstock, Connecticut, 1977, pp. 1 - 16.

Duchesne-Guillemin, Jacques, A Vanishing Problem, in: Kitagawa, Joseph M. and Long, Charles H. (eds.) Myths and Symbols, Studies in Honor of Mircea Eliade, Chicago and London: University of Chicago Press, 1967. 275 – 277. For BLACK AND RED

            Nigredo

            Putrefactio

            Mortifactio

 What is the realtionship between these three Alchemical terms. I would suggest it is one of sequence. For example - Death precedes Putrefaction. So:

 1.        MORTE

2.         PUTRE

3.         NIGRE - is the colour that is associated with both these 'states'.

 And so forth.

 BLACK DEATH,… plague, in Narcissus and Goldmund -

For BLACK


It is extremely interesting that one of the oldest Egyptian Gods, Min of Koptos was painted black. Lurker:

"Images of MIN, the god of fertility and especially of generation, were painted with a mixture of fine resin and carbon dust in accordance with ancient ritual." [Lurker on BLACK, p.34.]

To the Egyptians, says Lurker, black:

"...was a reference to death and the netherworld but, at the same time, to rebirth."

Lurker, Manfred, The Gods and Symbols of Ancient Egypt.An  Illu­trated Dictionary, London: Thames & Hudson, 1980, p.41 - COLOUR.


 We would also add here:

PLUTONIC                          The God of the Underworld

SUBTERRANEAN  Beneath the Earth

UNDERWORLD                 Under the Worlds

HADES                                  The Locality

HELL                         Extremely Subjective and Emotional States

INFERNO                             Burning and Fire


Black in Alchemy

COLOUR BLACK

KHEM

 In this picture (27) Oneiros is a main figure. He is the god of dreams, who reveals truth by deceit. The motif of truth and falsehood may have been connected with Bacchic mystery creeds. In favour of such an interpretation, one might point out, too, that a symbolism of black and white seems to unite several pictures: The horses of Oeomaus are black, those of Pelops and Amphiaraos white. Oneiros wears a white cloak over a black garment.

Lehmann-Hartleben, Karl , The Imagines of the Elder Philostratus, The Art Bulletin, 23, No. 1. March 1941, p. 36, Note 56.


MICHAUX   

  The nocturnal black of certain attenuated backgrounds generates and dishes up and agitates these ghosts made of Indian-ink eyes. "Obscurity, caverns in which everything can arise, everything must be searched for. (..)Everything that it is important to know is in black, and it was in night that humanity was formed, in its first age, and lived, in the Middle Ages". Black, as an a-chromatic ruse for detaching oneself from night, in the illusion of rediscovering the origin: "I paint black -hermetically black - backgrounds. Black is my crystal ball. Only from black do I see life emerge". And then, in Emergences-Resurgences: "The colours laid on almost by chance have become apparitions... that come out of night. / Reaching black. Black takes one back to the foundation, to the origin. / Base of deep emotions. From night emerges the unexplained, the non-detailed, the non-traceable to visible causes, the surprise attack, mystery, religion, fear... and the monsters, those that appear out of nothing, not from a mother".  Claire Stoullig, in the catalogue of the exhibition at the Musee Rath in Geneva: "deformed by a sort of excrescence, the face, in the embryonic state, is as it were extended by its own anamorphosis to indicate or suggest a defrontalization of the look; in order to obtain a better visuality".